| For someone engaged on an inner path, it is essential
to understand the eight preliminary ideas,
to have observed them as realities in oneself - concrete realities
- and to keep them constantly present in one's mind. |
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Man, an incompletely developed being, has three possibilities
1) Evolve by his own efforts, passing from the level at which
nature has left him to the level of true man, raising himself in this
way toward a higher consciousness.
2) Live and die as he is born, an incomplete being. When this is the
case, his successive lives resemble the Hindu and Buddhist conception
of man, caught up in the wheel of successive reincarnations.
3) Degeneration, which can proceed up until the very capacity for
evolution is lost, in other words, what is referred to as spiritual
death. |
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He is capable of evolving...
... since the part of him that is capable of developing already exists
in him as a seed. |
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...through conscious and voluntary work
and with sufficient help
Evolution does not happen automatically, but through conscious and
voluntary work - through one's own efforts and through the help of
someone who has already developed higher consciousness. A spiritual
Master, in connection with a living Teaching, represents a help of
this kind. |
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This evolution is not for everyone
Not all people evolve. There is no injustice here, since not all people
desire to evolve. Evolution is going to become increasingly rare,
since people are going to be increasingly subsumed by the economic,
social, and political systems, thanks to which they are going to increasingly
resemble machines. Machines they already are, but to a lesser degree,
still possessing the seed of the possibility of becoming truly human.
But in the future they are going to become machines with even less
freedom, even less capacity for individual thought, machines in a
world of isolation and illusion. |
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Man does not know himself
He lives under all sorts of illusions about himself, he is unconscious
of his own functioning. He acts as an automaton, a programmed machine,
and he is not even conscious of this fact. Only when he begins to
become aware of this situation does he also begin, gradually, to liberate
himself, from his automatisms and from his conditioning to which he
has been subjected by his education, experiences, and previous incarnations.
Man does no more than react, either to all kinds of stimuli from the
outer world or to his own inner impulses. |
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Man is not free
As man does not know himself, it follows that he is not free. He does
not have a center, an I that says "I want," without this
being a reaction, a response to something coming from the outside
or inside. |
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Man is capable of transformation
...if he truly understands what has just been explained. At this moment
he is capable of a radical change, he is capable of a transformation.
From the state of a machine, a conditioned robot, he can begin to
become free and creative. He can begin to pass from the state of ordinary
consciousness to a state of higher consciousness. |
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Man is fragmented
Man takes himself to be a unified being, an individual ("individual"
is derived from the Latin, "individuum," meaning "undivided,"
that is to say, unified), whereas this is in fact very far from
being the case: man is not an individual. An individual is no longer
fragmented, in his life he always functions from the same center,
the same I.
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